Goebel Music, in his text Behold the Pattern!, blithely responds to the charge of being a legalist by quipping, “I’d rather be a legalist than an illegalist!”

Which makes about as much sense as someone responding to the charge of worshiping contrary to God’s command – but sincerely – by saying, “I’d rather worship sincerely than insincerely!”

Both quips miss the point, you see.

It’s too easy to do when paradigms are so far separated that someone from one background can’t understand the arguments from another background.

So often, attempts at dialogue and even debate are stymied by deep differences – not just in language, terms and idiom – but in the underlying assumptions upon which attempts at logical argument are made.

And we’re not being honest with ourselves if we think there are no assumptions on “our” side, just on “theirs.”

My desire is for clarity. I’ll bet it’s yours, too.

So how do we get past the need for tinted lenses in the way we view scripture, our beliefs and each other?

I think we need to ask for help.

“But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” ~ Jesus, John 16:13

“If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” ~ Jesus, Luke 11:13

“I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.” ~ Paul, Ephesians 1:17

Of course, if we don’t really deep-down take Jesus at His word and don’t believe that God still offers the gift of His discerning Spirit to help His children … well, we might as well just keep depending on our infallible human logic.

We might as well just go on being sincere and legal.

(That’s been working so well for us.)

… in order to qualify for the fellowship of some believers in my church tradition:

• That God is sovereign. Because Romans 9:18 says so: “Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.”
• That God is not sovereign. Because if you complete the five acts of salvation, He has to save you by contract because He said He would, and that is the only way you can be saved. (Jesus extending grace to the thief on the cross was a one-time only exception to this rule. And maybe Zacchaeus. And the man who was sick of the palsy. And the woman who anointed his feet. Maybe. But she probably sinned again after He said that, and was lost.)
• That God tells us everything we know to be saved. Because Romans 15:14 says so: “And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.”
• That God doesn’t tell us everything we know to be saved. Some of it we have to logic out for ourselves because He has hidden it in scripture, like the fact that He forbids everything that He does not specifically command, exemplify or imply there. And since he doesn’t mention instrumental music in (most of) the New Testament, it’s forbidden. Except pitch pipes, which are expedient. Or tuning forks. Or harps, when we get to heaven, but not before. Or when you’re not in church. Maybe.
• That we are no longer under Old Testament law. Especially the parts about instrumental music. And the Sabbath.
• That we are still under Old Testament law. Especially the parts about God punishing those who disobey His unexpressed will, like Nadab and Abihu … and we’re still under most of the Ten Commandments, because Jesus repeated them. Except the one about the Sabbath.
• That couples who divorce and marry others must never divorce their new partners and remarry each other. Because Deuteronomy 24:4 says: “Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.” Although this one’s dicey, because it might be part of the old law that we’re no longer under.
• That couples who divorce and marry others must divorce their new partners and remarry each other. Because that’s what 1 Corinthians 7:11 means when it says: “But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife” and, hey, we’re being generous because literally this only applies to the woman; the man should not divorce anyone in the first place.
• Women are to keep utterly silent in churches. Because 1 Corinthians 14:34 says so: “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law” and the Greek word for “keep silence” there means utterly silent, making no sound.
• Women are not to keep utterly silent in churches. Because they are commanded to sing like everybody else, but that’s all they’re authorized to do. Except for teaching other women or little children under the age of accountability, which is twelve even though the Bible doesn’t say so and teaching them is not forbidden because, well, we say so because it’s hard to find men who are willing to do it. And they probably really ought to wear a veil, too; but good luck making that stick.

Oh, there’s a bunch more: Faith saves without works; faith plus works saves. In Christ there is no male-female difference and we should all submit to each other; women should submit to men and never vice-versa. Early Christians met every day to break bread; early Christians only met on Sunday to break bread.

This is just a bare sampling. I don’t think I’m smart enough to be able to believe all of it at the same time. It’s just too complicated.

And – well – contradictory.

You know what’s much easier – though still deeply difficult in a way – for me to understand and believe?

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” ~ John 3:16

“He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” ~ Micah 6:8

That tells me that He loved the world to death. That law wasn’t good enough anymore. That we couldn’t pay off the debt of sin under it. That we all sin. That Jesus levels the playing field. He satisfies the justice, extends the mercy, walks the walk, fulfills the faith, loves the love, works the work, lives the life, dies the death, pays the debt, lives the life again and wants for all of us to be blessed by the fellowship of doing the same, to the very best of our ability – with Him walking at our sides! And with His help, we can share that blessing of fellowship with others who don’t yet know and don’t yet believe. That’s life worth living forever.

And the rest of stuff some require for that fellowship is just so much mint, dill and cummin.

Well, we know that Esther was pretty, anyway (Esther 2:7). Ruth may have been as physically attractive as she was noble of character (Ruth 2:11 and 3:11). She’s described as a Moabitess several times in the text, and Israelite men throughout the Old Testament seemed to find the women of Moab attractive, even when forbidden to mix with their people (Numbers 25:1; 1 Kings 11:1); etc.).

But that’s not my point.

These two rather extraordinary women – Ruth for her boldness and character; Esther for her courage – have books in the Bible written about them. Moses doesn’t have a book named after him. David doesn’t have a book named after him. Books which do carry a person’s name there often tell their story, and how God worked through them.

Esther’s book is unusual in that it does not mention God at all, nor prayer, nor any of the practices of Israel (except fasting, which was almost always done in connection with prayer/mourning) – yet God’s fingerprints are all over the ironies of the events which take place in it.

Similarly, God makes only cameo appearances in the book of Ruth; the strongest reference is to the fact that expatriate Israelite Naomi (mother of Ruth’s late husband) “heard in Moab that the LORD had come to the aid of his people by providing food for them.” Most of the rest of the references are Naomi’s prayers that God will bless Ruth’s acquisition of a husband after being widowed – or the frequent prayers of blessing which season the conversations of Boaz.

They’re not long books – Ruth has four chapters; Esther, ten – and it’s almost as if the writers (men?) felt uncomfortable in their culture, directly attaching the work of God as something done directly through these women.

Yet the results of His actions through them are unmistakable. In the time of the judges before the kings, Ruth woos and marries Boaz, and bears a child who will become the grandfather of Israel’s greatest king – David. And in the time after the kings, when Israel is divided, disbanded, and dispersed mostly to Persia, Esther’s actions will save her people from genocide.

Inculturation dies hard.

Jesus would show extraordinary, unprecedented grace toward women in His time: speaking to them, touching and healing them when they were ill, permitting those with damaged reputation to speak to and touch Him, permitting them to witness the truth about Him, even commissioning them to tell others the blessed news of His resurrection. On sons and daughters, according to Joel’s prophecy, the Holy Spirit was manifest upon His followers at Pentecost. Prisca as well as Aquila instructed the visiting Apollos. The Lord opened Lydia’s heart at Phillipi, and her entire household – perhaps even including employees of her business – were converted as well, and a church began as she hosted Paul and Silas.

But even the gospel writers seem reticent to divulge too much detail; to imply too strongly that God actually worked through these women.

Inculturation dies hard.

Today, believers continue to perpetuate a church culture which is completely uncomfortable recognizing God’s work through women; the partnership which they share with men in the ministry of the gospel.

We justify it by quoting two instructions of Paul given to mixed Jew-and-Gentile-believer churches in Corinth and Ephesus, where there were difficulties with women disrupting worship with questions, not learning in quietness, dressing and behaving inappropriately. While there might still be churches where these problems exist, it’s not likely that they exist to these biblical extremes.

Inculturation dies hard.

But at some point, inculturation has to give way to common sense – and scripture. The demise of inculturated values which have too long outlived their value to culture has to begin somewhere.

In scripture, it largely begins with Sarah and Rebekah and Miriam and Deborah and Jael … and these two beautiful women – beautiful not wholly because of their physical attributes, but mostly because of their character.

Because they were willing to let God work through them.

This article appeared in the April-June, 2002 issue of the Gospel Gleaner, a very conservative publication within the fellowship of Churches of Christ, published not too far away from me in Mabelvale, Arkansas. I could see no copyright on the issue, and that issue was not the article’s original publication, so I hope I am not in violation by republishing it here.

When ‘Conservative’ Isn’t Sound
by Mike Vestal

Being religiously “conservative” is not necessarily the same as being sound in the faith (Titus 1:13; 2:2). The two are not synonymous terms. Without any doubt, there are many areas in which Christians are to be, and must be, conservative. But this is not always so. Rather, we must always endeavor to be sound. Of the twenty-three passages where the Greek word for “sound” does occur, twelve are in the gospel accounts and nine are in 1 and 2 Timothy and Titus. The Greek word always has reference to health, wholeness and well being, whether in a physical or spiritual sense.

The idea of spiritual soundness is especially to be seen in 1 and 2 Timothy and Titus. We are to be sound “in the faith” (Titus 1:13; 2:2). We must cling to sound doctrine (1 Timothy 1:10; 2 Timothy 4:3; Titus 1:9; 2:1). And we must speak, hold and yield to the sound words of Christ (1 Timothy 6:3; 2 Timothy 1:13; Titus 2:8). The emphasis in these passages is on God’s word as a received body of fixed teaching that is to be used to give us the spiritual health we all should desperately desire, as well as to counteract any teaching, concept or practice that would threaten our soul’s health and well-being.

The fact is, there are real dangers in thinking that conservative always equals sound and vice versa. And this is not just an exercise in semantics or straining at some technical, but unimportant, subtlety. This becomes particularly true at a time in which an increasing number of brethren seem to be showing less respect for the authority and all sufficiency of Scripture (2 Timothy 3:16-17). It is possible to become so carried away with the disregard for God’s word that we are seeing on the part of some brethren that we fall from our own steadfastness (2 Peter 3:16-18). And just as some in their quest for something more have been guilty of compromising Scripture and of damaging their relationship with God, so some in their efforts to be conservative may unwittingly have exhibited something considerably less than what the Lord desires. Christianity involves all the love a man has — his heart, soul, mind and strength (Mark 12:30).

Sometimes “conservative” is merely a buzz word for being sound asleep, or for excusing oneself from at least some aspect of the will of God. And that’s when “conservative” isn’t sound! To be more specific, consider the following occasions when being “conservative” isn’t sound.

Soundness always has reference to good health, wholeness and well being, whether in the spiritual sense (cf., 2 Timothy 1:13) or physical (cf., Luke 15:27). But this is not always true of conservatism. There is a “carnal conservatism” that is every bit as real and wrong as the increasingly blatant disregard a number of brethren are displaying toward the authority and all-sufficiency of Scripture. To be more specific, consider the following occasions when being “conservative” isn’t sound.

When One is Not Motivated by Love. Revelation 2:1-7 speaks of the church at Ephesus. This church was an active congregation as well as one interested in doctrinal purity. In many ways it would have seemed to be a wonderful congregation. But the Lord said they had “left” their “first love.” And that’s serious! 1 Corinthians 13:1-3 speaks of the possibility of eloquence in communication, depth in knowledge and sacrificial giving (all good things) being worthless unless one is motivated by love.

When One Fails to Act Wisely and Expediently. This has to do with the need to humbly respect God’s will and to do what He has authorized in a manner that reflects sound judgment and action (1 Corinthians 6:12). It is possible to believe what is right, but to lack a sense of discernment and diligence in properly carrying things out (Philippians 1:9-11; Hebrews 5:11-14).

When One Talks but Doesn’t Do. What is so sound about any individual or church that talks but does not practice it? (See James 4:17). And while none of us is perfect, those who truly love the Lord will ever strive to do His will more completely (Ephesians 6:6; 1 Thessalonians 3:8-10). As John penned, “My little children, let us not love in word, neither in tongue, but in deed and in truth” (1 John 3:18).

Are both our actions and attitudes sound?

When Sinful Pride Replaces Humility. Is it not possible to become so proud of our stand on various biblical matters, as well as the acclaim, associations, and opportunities that may come along with that stand, that pride rears its ugly head in us? (cf., 1 Corinthians 10:12; Proverbs 16:18). One may take a stand for truth without knowing God deeply and richly, but God desires both! (Colossians 1:9-10; Philippians 3:10). Humility drives away sinful ego when we truly seek to know Him. As John the Baptizer said, “He must increase, but I must decrease” (John 3:30).

When the “Whole Counsel of God” Gets Lost in the Issues and Controversies of the Day. Truth is often controversial, and error must be dealt with, but the “whole counsel of God” must be proclaimed too (Acts 20:27). It is not enough to just rebuke and reprove error; one must exhort, comfort and strengthen (cf. 2 Timothy 4:2; Acts 20:20). God’s people must not be known only for what we are against. We must also be known for what we are for! (Acts 20:32; 2 Timothy 3:16-17). There is seemingly no end to the number of errors which may be seen about us, but that is no reason to give congregations a steady and constant diet of every issue and controversy among us. Evangelism and vital forms of edification can easily get lost in the shuffle when this is done. May God give us all greater wisdom in exercising biblical balance in this regard.

One of the greatest dangers of “carnal conservatism” is that it is so insidious. It is easier seen in others than in ourselves. And while I trust, “carnal conservatism” isn’t so in any of us, it is still wise and proper to ask, “Master, is it I?” (Matthew 26:22; 2 Corinthians 13:5; 2 Peter 1:10). For to be guilty of such is to be unhealthy and unsound. — Granbury Street Church of Christ bulletin (May 11, 18, 25, 1997).

I don’t know if this is the same Mike Vestal who is now on staff at the Westside Church of Christ in Midland, Texas, but I strongly suspect that it is, for in a recent church bulletin, there is an article commending love above other law to the members.

And, while I would probably use different words to express similar ideas here and there in communicating the text of the article above, I cannot at all disagree with it. Nor can I insist that what it says can be said only of “conservative” members of churches of Christ. It is just as applicable to those of us who are called “progressive.” (Though, within our fellowship, I would have to say that disregard for the authority and sufficiency of scripture is extremely rare among those of us called “progressive,” much more scarce than those who are called “conservative” might believe.)

It is often a struggle for me to remember to love, to express love, to live out love – especially when engaged in impassioned debate with some of the folks whose views do not agree with mine.

But Mike Vestal has nailed it, in my opinion: If our actions and attitudes aren’t as “sound” (and I would use the word “Christ-like”) as our doctrines, we are only “only a resounding gong or a clanging cymbal” (1 Corinthians 13) – whether we are “conservative,” “progressive” or in that vast in-between.

Think of a doctrine you have been taught in church.

Any doctrine. I don’t care which. It doesn’t matter.

Now ask yourself a question: “How can I be sure that this is God’s will – for me; for His people; for His church; for anyone; for everyone?”

I’m betting your first answer to that question is: “Look in the Bible.”

Good answer.

If you can find that doctrine taught explicitly in scripture, just as it was taught to you, you have been taught well and you have learned well.

What if the doctrine you thought of can’t be found in scripture? And I don’t mean that just you yourself cannot find it; I mean if no one can find it. What then?

You could pray for clarity and an answer from God. He gives them sometimes; don’t tell me He doesn’t. Gideon and the fleece. Job and the whirlwind. Elijah and the still, small Voice after the whirlwind and the earthquake. Jonah under the withering vine.

What if you don’t receive an answer? Does that mean God doesn’t want you to know? That you couldn’t understand the answer? That it’s none of your business what His will is in this matter?

Or does He want you to look some more?

Maybe outside of scripture. Maybe in a library, or on the Internet, or from a wise and beloved friend and/or teacher.

What if you find the doctrine in a book or on a site or from trusted lips, and it’s attributed to someone who wrote long after the canon of scripture was collected?

Does that automatically mean it’s a teaching of man, and not credible? Or is it possible that it is a teaching of a man acquainted with God’s word and will and nature, and reliable as an interpretation of scripture?

What if you find credible, intelligent, reasonable, spiritual sources which contradict that doctrine and outline believable reasons why it is in doubt or error.

How can you be sure?

These are some of the things I would want to know about that doctrine:

• Does it say more than scripture says?
• Does it say less than scripture says? (Does it ignore scripture which may contradict it? Explain away those scriptures?)
• Does it actually say something different and contradictory to what scripture says?
• Is it consistent with both the just and merciful nature of God; His kindness and severity?
• Is it reasonable inasfar as human knowledge extends?
• Is it logical inasfar as human logic extends?
• Is it something that genuinely contributes to the transformation of the believer into the image of the living Christ? (Or does it have only an appearance of righteousness?)
• Does it reflect the nature of Christ to be shone among His followers, exhibiting the fruits of His Spirit? (Or does its practice lead to self-righteousness, judgmentalism, arrogance, hatred, envy, strife, anger, divisiveness, and the like?)
• Does the environment in which that doctrine is taught disallow or discourage investigation, especially using sources that are outside of its influence or which contradict the doctrine?

I would say that if my answer to any of those questions regarding that doctrine is undesirable, unscriptural and unenlightening, then I have a serious and legitimate cause for doubting the doctrine.

You can bet I am going to ask God again. And I am going to keep asking. And keep asking. And keep asking.

Would you like to know why?

I believe God listens, and He answers, and He wants us to know His will. I believe this because of Luke 11:1-11. If that passage were suddenly expunged from all scripture and remained only in my head, I would still believe this because of John 14:12-14. And if all the red-letter words in all the red-letter Bibles faded bleachingly away in the night tonight, I would still believe because of James 1:5-7. And 1 John 5:1-5.

And many others.

He might speak through His word in a way you’ve never read and perceived it before. He might speak through His very Spirit commingled with yours, in a still, small voice that hushes whirlwinds and earthquakes and brings peace to the soul. He might speak through others with whom you converse, circumstances in your life, songs that you hear, books that you read, e-mails that you receive – any way He chooses.

If it is a doctrine you need to know and obey, He will not encrypt it, obscure it nor hide it. He is not in business to make your life more difficult to be like Him; to make it harder to obey.

That’s Satan’s job.

And that should give you some idea where false doctrine – hidden doctrine, secret doctrine, gnosis doctrine – comes from.

You can be sure of it.

But don’t just take my word for it.

Ask. Seek. Knock.

Especially ask.

I am willing to give it a try.

Anything that doesn’t work can be adjusted or repealed.

I am saddened that it has become a wedge to further drive apart two extremist positions connected to the major political parties who believe they have the uncontested fealty of 100% of Americans.

They do not.

Republicans seem to feel that this bill is some kind of referendum that declares their laissez-faire policy toward all free enterprise, including health care, a failure. Well, it’s not. But more legislation was needed to rein in greed, and Congresses dominated by Republicans had plenty of opportunity to file and pass it for many, many years. They didn’t step up to the plate.

Democrats seem to feel that this bill gives them the opportunity to throw as much money as they want to at a problem, that cost-saving efficiencies and total coverage will pay for it, and oh-well-what-the-hay-we’re-in-debt-up-to-our-eyeballs-anyway-so-how-can-this-make-it-much-worse. Well, it can. The savings numbers are optimistic to say the least, so we’ll see. Congresses led by Democratic majorities had brief opportunities to file and pass legislation that would have helped over the years. They didn’t step up to the plate.

Health care providers and insurance companies, with free rein to charge whatever they wanted to, give as many unnecessary tests as they wanted to, refuse care to whomever they wanted to, ran amuck.

And we all let them. Believers in Christ, and those who do not yet believe. We treated health care as if it were something sacred, and forgot what truly is sacred.

It was not that way in the early centuries of the Christian faith. While plagues ravaged Europe and outlying areas and a lot of non-believers abandoned cities to escape the contagions, a lot of Christians stayed behind and cared for their sick and dying – at risk to themselves, but at no risk to their faith or their promised destiny.

Some day, believers need to take back the care of the poor and the sick.

Will we step up to the plate?

Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. ~ 1 Corinthians 7:18-20

For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. ~ Galatians 5:6

Neither circumcision nor uncircumcision means anything; what counts is a new creation. ~ Galatians 6:15

“Keeping God’s commands” can’t refer to keeping the whole of the old law; circumcision was one of those commands. And the law was a prison warden (Galatians 3:23); a school bus driver that made sure we got to school and were educated (3:24). And following the commands of law can’t save (Acts 13:39; Galatians 2:21). So what are God’s commands now?

In the past God overlooked such ignorance, but now he commands all people everywhere to repent. ~ Acts 17:30

A new command I give you: Love one another. As I have loved you, so you must love one another. ~ John 13:34 (see also Galatians 5:14 and 2 John 1:6.)

So would it be fair to concatenate all that into one big thing that “counts”…?

“Keeping God’s commands – expressing your faith through love – makes you a new creation. That’s what counts.”

Definitely not circumcision … well, not the physical kind, anyway:

No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man’s praise is not from men, but from God. ~ Romans 2:29

God still wants us to be circumcised, but in our hearts. He wants us to let Him cut out and away from our hearts the temptations and distractions of the flesh, just as a surgeon might excise obstructing tissues from the heart that pumps our blood. Then we become one of God’s chosen people, whether a Jew or Gentile. We each become a new creation (2 Corinthians 5:17).

Do we express our faith through love in baptism (Acts 18:8)? in giving (Luke 12:33)? in telling about Him to those who haven’t heard His name (Matthew 28:16-20)? in encouraging others (Hebrews 10:25)? in helping the poor, the widows, the orphans (James 1:27)?

And in a thousand other ways which serve God, bless others, give glory to His name, testify of His grace and transform us into that new creation; into His very image (2 Corinthians 3:18)? Is there anything He wants us to do or not do that He has ever hidden or withheld from us (Philippians 3:15; Hebrews 6:17)?

Is there anything unclear about this …?

Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God — this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. Romans 12:1-2

Isn’t the very core message of these verses that we sacrifice self – the flesh – every day in gratitude for His mercy (this is worship! Sunday or not!); we have to leave behind the urge to be conformed to the world’s pattern of law-and-disobedience (Romans 11 just before this verse!) and be transformed into Christ’s image so that we’ll know what God’s good, pleasing, perfect will is?

So here’s my conclusion again:

“Keeping God’s commands – expressing your faith through love – makes you a new creation. That’s what counts.”

Are we insisting on a lot of other stuff – a lot of man-made law – that doesn’t count at all?

Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. ~ Genesis 3:8

And after he became the father of Methuselah, Enoch walked with God 300 years and had other sons and daughters. Altogether, Enoch lived 365 years. Enoch walked with God; then he was no more, because God took him away. ~ Genesis 5:22

This is the account of Noah. Noah was a righteous man, blameless among the people of his time, and he walked with God. ~ Genesis 6:9

I will walk among you and be your God, and you will be my people. ~ Leviticus 26:12

And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul … ~ Deuteronomy 10:12

But be very careful to keep the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in all his ways, to obey his commands, to hold fast to him and to serve him with all your heart and all your soul.” ~ Joshua 22:5

… and observe what the LORD your God requires: Walk in his ways, and keep his decrees and commands, his laws and requirements, as written in the Law of Moses, so that you may prosper in all you do and wherever you go … ~ 1 Kings 2:3

“And if you walk in my ways and obey my statutes and commands as David your father did, I will give you a long life.” ~ 1 Kings 3:14

“He forsook the LORD, the God of his fathers, and did not walk in the way of the LORD.” ~ 2 Kings 21:22

He has driven me away and made me walk in darkness rather than light … ~ Lamentations 3:2

All the nations may walk in the name of their gods; we will walk in the name of the LORD our God for ever and ever. ~ Micah 4:5 … He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God. ~ Micah 6:8

As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. ~ Mark 1:16

During the fourth watch of the night Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.” “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.” “Come,” he said. Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?” ~ Matthew 14:25-31

They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him down the cliff. But he walked right through the crowd and went on his way. ~ Luke 4:29-30

When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” ~ John 8:12

Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. ~ John 12:35

As they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing him. He asked them, “What are you discussing together as you walk along?” ~ Luke 24:15-16

Whoever claims to live in him must walk as Jesus did. ~ 1 John 2:6

Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. ~ Revelation 3:4

Here is a God who has wanted to walk with us since the very beginning. When we stopped walking the same direction He was going, all we could do was walk before Him. As we got further away, all we could do was walk in His ways. At last, we walked away … all the way to captivity and estrangement and lamentations, alone. He spoke through his prophets of walking in hope, back toward Him. Then He came, in the flesh, and walked among us. He healed those who could not walk. He rescued those in engulfing water who tried to walk to Him, but couldn’t. He walked a lifelong example for us, then walked up a hill with a cross on His back. He still walks with us in a different way now, and when He speaks our hearts burn within us, and we recognize Him in each word. It’s the yearning to walk with Him again which ignites our spirits – and one day, washed and dressed in clean white, we will.

It’s what He has wanted all along.

“And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.” ~ Matthew 12:31

“I tell you the truth, all the sins and blasphemies of men will be forgiven them. But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin.” ~ Mark 3:29

“And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.” ~ Luke 12:10

Jesus speaks of a sin that will not be forgiven. It’s not divorce and remarriage or failure to attend church or doubting God (contrary to what some have taught), unless you can somehow prove that all of those things and many more somehow equate to “blasphemy against the Spirit.” I am sure there are some who have tried.

Here’s why I believe those teachings fail:

There is never a point at which you cannot repent of those things.

“… if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.” ~ 2 Chronicles 7:14

“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.'” ~ Acts 2:38

“The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.” ~ 2 Peter 3:9

God wants to forgive those who repent, and will.

So if all those sundry sins are not “blasphemy of the Holy Spirit,” then what is?

I believe that the key to understanding the term is – of course and always – in the context of the verses in which it is planted.

All three of the synoptic gospel writers record this teaching of Jesus in what is likely the same situation: the first two with fairly short teachings; the other in a much longer one.

In Matthew 12, Mark 3, and Luke 11 & 12 the setting for this warning from Jesus comes right after a charge by Pharisees (Matthew) and teachers of the law (Mark), who said: “He is possessed by Beelzebub! It is only by Beelzebub, the prince of demons, that this fellow drives out demons.” Matthew has already told us that Jesus has just healed a demon-possessed man who was blind and mute (Luke adds that afterward the man spoke), and that when it happened, people around were astonished and wondered “Could this be the Son of David?”

The teaching and record of the events that followed in Luke is so much longer that the healing takes place in chapter 11, and the teaching continues through chapter 12. Matthew adds that Jesus knew their thoughts before he began teaching: “How can Satan drive out Satan?” and adds: “He who is not with me is against me, and he who does not gather with me scatters. And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.”

The people accusing Him of consorting with demons are so twisted in their thinking that – because they have already rejected Him as good and of God – they see the wonderful outcome of a wondrous miracle as deceit from Satan; from Beelzebub.

They are so prejudiced that they can no longer tell right from wrong. They are like the people that the prophet Isaiah proclaimed a woe upon hundreds of years before:

“Woe to those who call evil good
   and good evil,
   who put darkness for light
   and light for darkness,
   who put bitter for sweet
   and sweet for bitter.” ~ Isaiah 5:20

It’s impossible to repent when you believe evil to be good and good to be evil.

I believe this is the reason why God commanded the Israelites, fresh into their promised land, to dedicate/completely destroy some of the cities which they would take after He had conquered them: men, women, children, old people, cattle, donkeys, sheep and goods (Deuteronomy 7). The original word may have a footnote in your NIV Bible that helps define it, saying “The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them.”

Why? God tells them:

“You must not worship the LORD your God in their way, because in worshiping their gods, they do all kinds of detestable things the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods.” ~ Deuteronomy 12:31

They did these horrible, despicable things as worship to their gods, Baal (the earlier name for Beelzebub) and Molech and others; it was their religion, their culture, their upbringing to believe that this evil was good.

They were like the false teachers that Paul would warn Timothy about, hundreds of years later:

“The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.” ~ 1 Timothy 4:1-2

It’s impossible to repent when you believe evil to be good and good to be evil.

That’s why I chose to change the word “will not” in the title of this post to “cannot.” It isn’t just that God will not forgive this sin.

It’s that the sin cannot be repented of.

This is how the writer of Hebrews tried to explain the common-sense justice of it:

“It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age, if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.” ~ Hebrews 6:4-6

“If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace? For we know him who said, ‘It is mine to avenge; I will repay,’ and again, ‘The Lord will judge his people.’ It is a dreadful thing to fall into the hands of the living God.” ~ Hebrews 10:26-31

That, I believe, is what Jesus is talking about when He speaks of blaspheming the Holy Spirit.

It’s a passage of scripture that is not without problems. Why Jesus is recorded as saying “Anyone who speaks a word against the Son of Man will be forgiven” in Matthew 12:32 and Luke 12:10, yet is also recorded as saying “But he who disowns me before men will be disowned before the angels of God” in Luke’s previous verse 9 goes over my head, even when I’m standing on a chair.

It may be a simple as the fact that while here, enfleshed as a man, Jesus our example showed the same respect and awe toward God’s Holy Spirit as any man should. Blaspheming Jesus or disowning Him at that time, perhaps, could be forgiven: He looked like a man; ate, drank, walked, grew weary, slept, lived, died as a man. But the life-giving, life-sustaining, life-returning things the Spirit did through Him were undeniably good, and should not have been mistaken for evil – could not have been by any right-thinking person. Jesus seemed to be communicating that He understood this when He said: “The miracles I do in my Father’s name speak for me” (John 10:25) and “even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father” (John 10:38), and “Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves” (John 14:11).

Peter, perhaps, could be forgiven when He disowned His Lord three times – having traveled with Him; having seen all the miracles; having been part of some of them. Even though he was the one who identified Jesus as God’s Son, he could be forgiven for those moments of cowardice when he said, “I don’t know Him” thrice.

The Pharisees and teachers of the law, on the other hand, may not have been forgivable at all. For they tried and tortured and crucified Him, all the time believing it to be the right and just and holy thing to do; their consciences seared as with a hot iron … calling good “evil” and evil “good” … trampling the Son of God underfoot.

It’s impossible to repent when you believe evil to be good and good to be evil.

So I hope this helps explain, at least – even if I am totally wrong – why I sometimes become passionate in my discourse with brothers in Christ who preach that it is right and just to be judgmental and condemnatory toward those who do not observe their rules … why I sometimes lose my composure when dealing with those who proclaim that they love the targets of their attacks yet spew words of hatred and mockery; who do all of their witch-hunting and false-prophet marking and apostate-declaring with absolutely clear consciences, believing themselves directed by God to do so without a hint of mercy, compassion, or grace.*

I know that it’s easier for a camel to go through a needle’s eye than for someone so enriched by the satisfaction of knowing he is right to ever enter the kingdom of heaven, ruled by the One who is perfect.

I know that I should pray for them, and I try. I really do. I want to care about them. I want to love and respect them. I want to remind myself that Christ died for them as surely as for me.

But from time to time, all I can pray for is “May God have mercy on their souls.

“And on mine, because of what I feel toward them.”

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_{*This tasks me, because Christian Courier editor Wayne Jackson, after quoting Matthew 12:31 earlier in the article, writes that “Any sin for which one seeks forgiveness through God’s prescribed plan can be forgiven.” (Blasphemy: What is This Great Sin?). For Apologetics Press, Kyle Butt concludes that “The fact that it is not mentioned after the resurrection, lends itself to the idea that it cannot still be committed. In fact, the indication from passages such as 1 John 1:7,9 is that ‘all unrighteousness’ that a person could commit today can be forgiven by the blood of Jesus.” (Blasphemy Against the Holy Spirit—The “Unpardonable Sin”) That scripture, of course, closes with: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” One cannot confess what one does not perceive as sin. I can find no reference to this question on Forthright.net nor Seek The Old Paths. Other references to it on the Web are, as you might expect, all over the map – but so far, I have not encountered the view I’ve outlined here.}

Take a look around on the Internet at the orders of worship and sermon topics of churches which post them, and you might get the impression that many ministers of the gospel have the idea that “You can only preach so much Jesus.”

Really?

Because you can preach “the plan” all you want to, and if you don’t preach “the man,” you’ll have converts to a system, not the Savior.

You can preach “the church” all you wish, and if you don’t talk about the Bridegroom who purchased her with His blood, you’ll be preaching narcissism.

You can preach against sin all year every year, and if you don’t proclaim the One who died to save us from it and lived again so that we could live, you’ll only be spreading guilt and despair and hoplessness – not the gospel.

You can preach about your experiences in life till the cows come home, but if you don’t share His, will your church end up knowing more about your life on the farm than the Son you live for?

You can preach about biblical history, eschatology, pneumatology, soteriology, theology, or any other -ology … but if you don’t tell people about Jesus of Nazareth and what He taught and how He lived and how He reigns, just exactly what are you doing in the pulpit of a church in the Christian faith?

Have you actually shared all there is to know about Jesus of Nazareth, Son of God, Son of Man, Savior, Redeemer, Rabbi, Teacher, Lord, Master, Friend, High Priest, Sacrifice, Good Shepherd, the Holy and Righteous One, Firstborn of the Dead, Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace? The One to whom virtually all scripture points and praises – like John, His cousin – “Behold the Lamb of God who takes away the sins of the world!”

Has your church plumbed the depths of its relationship with God through Christ?

Have you told them all there is to know about His love; how far He would go and what He gave up?

Or have you given up?

Paul didn’t give up, and Christ was all he resolved to preach (1 Corinthians 2:2).

Peter knew there was no other name that could save (Acts 4:12).

John knew that it is through Him that we have fellowship (1 John 1:5-7).

Not just a plan. Not just a church. Not just a history. Not just a theory of His return, His Spirit, His divinity, His salvation, or His relationship with His Father.

But HIM.

Have you actually worn out the Ancient of Days?

Have you truly out-taught the Teacher?

Have you really mastered the Master?

Now there were some Greeks among those who went up to worship at the Feast. They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” ~ John 12:20-21