A Sound of Thunder

Butterfly Effect

In 1952, science fiction writer Ray Bradbury published a short story titled “A Sound of Thunder,” almost certainly inspiring the thought-problem term “butterfly effect” coined by meteorologist Edward Norton Lorenz in the 1960s.

“Butterfly Effect” describes the phenomenon of a tiny event (the death of a butterfly under time-traveler Eckels’ boot, in Bradbury’s story) inexplicably causing a huge consequence later on.

In 9th grade I managed a paperback book shelf inside Perry East Junior High before school and spent most of my earnings there. I bought “R is for Rocket,” an anthology containing the short story by Bradbury and devoured every word.

This story stuck with me perhaps more than the others, and only partly because of the unintended consequence at the end involving the election of a strong man named Deutscher as president, “not that fool weakling Keith.”

At the beginning of the story, the “man behind the desk” at the time travel agency had been excited about the election of Keith.

For one thing, I resolved then and there not to run for public office.

But also my 9th-grade mind was sharp enough to realize that small actions can also, sometimes, yield big results.

Given time.

So I also resolved to engage in those small acts of kindness in the hope for better outcomes.

Yesterday, a little better than half our country’s voters elected what they perceive as a “strong man.” (He isn’t, but that’s irrelevant.)

Each vote cast contributed to that outcome, and it was overnight — even though the small events that led to his popularity took decades — against all odds, common sense, moral dignity and good taste — to have their cumulative effect.

What I want to advocate now is serious rebellion against that trend — in tiny, quiet, small ways. Acts of kindness. Words of support. Unashamed expressions of brotherly love. Showing grace. Being generous. Fostering unity.

It may take time — perhaps not millions of years, like Eckels’ journey — but that only means the best time to start is right now.

I might even end up running for public office as a result.

You might one day elect that fool weakling Keith.

(Below: 1. an excerpt from near the close of “A Sound of Thunder.” 2. The story’s earlier description of Deutscher.)

Freedom to choose

What so many of my fellow Christians fail to understand is that freedom of religion and the separation of church from state in a democracy is the ideal environment for faith to grow.

Because our faith is based on choice.

Always has been. Always will be.

From the choice of fruit in Eden to “choose you this day whom you will serve” to the great and mudane daily choices we make to try and reflect the nature of Christ, it has been our freedom to choose that’s the key.

Not coercion. Not enforcement. Not Sharia-type law.

A choice that’s forced is no choice at all. It doesn’t create a change of heart, or compel a desire to live graciously, or inspire a devotion to truth or justice or kindness or respect.

And the attitude that Christians are somehow morally superior to make these choices for others through law or compulsion — simply because we’ve have been forgiven — is ludicrous on its face. No one should have that attitude because none of us has that moral authority.

Were we asleep when we read or were taught that we are not to judge, or do we just choose to ignore it in a consistently defiant way?

And how effective is that kind of arrogance in trying to attract people while we say we are imitating Christ? Surely that hypocrisy is transparent to the most casual observer!

Did we miss the fact that scripture teaches God gave law to a new and undisciplined nation emerging in a savage and primitive environment — but it wasn’t good enough long-term to draw people closer to His nature, so grace had to be brought by His own Son? How difficult is that to understand? Law can only do so much! It was the schoolmaster until the Master arrived.

We believers have inched away from who He is and what He taught until we are nearly as far away, savage and primitive as the early era of law was from its inevitable Successor.

I’m no preacher and not even qualified to play one on TV — but these truths ought to be taught and preached and insisted upon until they are so obvious that it’s an embarrassment to deny or ignore them.

Choice, not coercion.

Faith, not force.

Compassion, not control.

Grace, not governing.

Love. Not law.

Your neighbor. Yourself. Your enemies.

No exceptions. No excuses.

If we want others to live changed lives, we need to live lives that are changed, exemplary, gracious, forgiving, generous, lovely.

You can’t make that a law.

It has to be chosen.

And maybe we need to be looking into the faces and hearts and lives of people around us who don’t believe, but live that kind of life, and we need to see Jesus there instead of in the mirror and we need to ask ourselves why.

What I Want

I hope to be really clear about this.

I want there to be fewer abortions.

I want babies to be born into the arms of mothers who will love, nourish, nurture and WANT them. Into families that are stable; with the resources to support this new life. Where violence and abuse is unknown. A circumstance where the birth will not threaten the life or health of the mother.

And when that can’t happen — or for any other reason — I want it to be the choice of the woman carrying that life to decide what to do. Not a law, not a legislator, not a policeman, not merely a doctor whose career and family income are at stake, not a man who has never had a fetal life inside of him, not any other woman who has nor hasn’t; not a religious leader or a secular counselor or an attorney or a judge who almost certainly has never been in that woman’s exact circumstances (or even if they have), not a court that can blithely rule while ignoring evidence that’s inconvenient to its ideology.

I want it to be HER choice. For all of HER reasons, needs, beliefs, capabilities and desires.

I don’t want the precedent to be set that a life that has never seen sunlight or breathed its first breath somehow automatically takes priority over the life of the woman bearing it inside — a woman who has family, friends, loves, interests, memories, responsibilities, experiences; a woman who is unquestionably and undeniably a person, and has been a person living a life for enough years to carry that life inside.

I don’t want the government (at any level or branch; local, state, federal, legislative, executive, judicial) to assume the authority to decide what happens whenever any health care issue is at hand; who must bear children; who can — or can’t — bear children.

Or who lives. And who dies.

I don’t want government to start insinuating its authority into choices of life and death at all, but it’s already been happening so long in the justice system that I doubt my voice would be heard on that matter.

Because when you let government assume that authority into life and death matters, things can and will go wrong and they are often irreversible.

I want babies to be born that have a good, fair, honest chance at a life worth living — and not under an authoritarian government that removes rights from its citizens and makes their choices for them.

Or decides that a settled-law right they and those before them have had for decades is no longer their right at a national level if their state decides it isn’t. How utterly irresponsible!

I’m not an attorney, don’t pretend to be one, but I understand what precedents are — and a precedent like that opens the door to even more terrifying possibilities. Not just in health care, but in criminal justice and immigration and a host of other issues.

I sure as hell don’t want those possibilities playing out! States’ rights already divided us as a nation and led us into civil war once. That’s not what I want for the next or any generation of United States citizens.

I want babies to be born into a country where the foster care system is fixed and the economy is excellent and good families who want to adopt easily can and every baby has a home.

I want babies to be born into an environment where health care is available to all and no one has to worry about going broke in order to stay alive and healthy.

I want babies to be born and grow up in school systems where ALL the facts are taught in history and science; where they can choose to pray their own prayers or not before a test; where they don’t have to fear for their lives while crawling under a desk or barricading a door when an alarm goes off.

I want babies to be born into a nation where bigotry is gone and race/ethnicity isn’t a problem and people respect others’ heritage, beliefs, backgrounds, life circumstances and the choices that flow from them.

And the right to make them.

To vote them.

To live them.

I hope I’ve made it clear what I want for my kids and my grandkids and everyone else’s.

What do you want for them?