Kingdom Christianity per John

Matthew | Mark | Luke | Acts | King | Ethic | Subjects

Like Paul Harvey, the apostle John tells us “The Rest of the Story.”

I don’t know whether he had access to one or more of the synoptic gospels (Matthew, Mark or Luke) – his closing verses lead me to suspect that – but he seems to concentrate on telling the parts of the story of Jesus that will lead us to believe (John 20:30-32).

So his two references to the kingdom are like bookends, near the beginning and the close of his story:

  • Be born again to see and enter it (John 3:3-5)
  • Understand that it’s of, and from, another world (John 18:36)

But in those few verses of the very mystical, miraculous, powerful, persuasive gospel of John there are profound truths.

The kingdom is transcendent, more important than fighting to prevent an unjust arrest, leading to a more cosmic judgment.

The kingdom is transformation, from this world to the next.

That transformation is compulsory – “You must be born again.”

And that transformation makes us “The Rest of the Story.”

Kingdom Christianity per Luke

Okay, Luke’s gospel is where the kingdom rubber meets the worldly road. Literally. Jesus goes on the road; He’s on a mission; and He’s got a deadline.

If I drop out the duplicate references to the kingdom from Matthew and Mark, this is what is left for me to do and be a part of it:

If I’m not mistaken, that’s more than the number of total citations I found in Mark (12-11). These are all unique to Luke; they don’t even count the duplicates.

Did you sense a recurrent theme? (What’s that “p” word again?)

Can there be any doubt that Luke is the “preach”-quel to Acts?

Kingdom Christianity per Mark

Matthew | Luke | John | Acts | King | Ethic | Subjects

None of Matthew‘s “kingdom of heaven” euphemisms for young John Mark! He’ll go ahead and risk the wrath of his fellow Jews by calling it what it is: the “kingdom of God.”

But I find his description of Jesus’ words about the kingdom consistent.

To be a part of that kingdom, I must:

People have debated for centuries whether Jesus really intended to found a church, and how much it overlaps His kingdom.

When I looked at Matthew’s references, I took it personally. (Jesse’s mom made an observation that put it in perspective!)

But – without accusing or lauding – I tried to look at Mark’s references for that overlap. Does the church bear out the vision of the kingdom that Jesus describes?

The answer is probably “yes and no.”

I just wonder how I would react if Jesus came like the thief in the Jack Benny sketch and, instead of demanding “Your money or your life!”, asked:

“The kingdom or the church?”

Would I stand there like Jack’s skinflint persona, one hand cradling the elbow attached to the hand where my chin is resting ponderously … finally answering: “I’m thinking it over!”?

I want to object to the question; I want to say there couldn’t be such a choice; it’s not valid to ask. Yet I look over John Mark’s bullet points as I’m pecking away at this keyboard and …

I’m thinking it over.

Kingdom Christianity per Matthew

Mark | Luke | John | Acts | King | Ethic | Subjects

I know that plenty of other and better writers have examined what it means to be a Kingdom Christian, but I’m writing this as an exercise in self-examination as much as anything else.

I thought I’d just go through and list what Jesus said about it, gospel by gospel.

If I aspire to be a Kingdom Christian, I should:

Whew! I’m glad I framed this as a list and not a pop quiz.

I’m not sure I’d like my score.