My eyes are dry.
My faith is old.
My heart is hard.
My prayers are cold.
And I know how I ought to be:
Alive to You and dead to me.
Keith Green phrases it well.
My prayer life is not what it used to be. My spiritual life is not what it used to be.
I say the words. I mean them. I believe in the One to whom they are addressed. I believe He hears.
But I am not sure about what He does with those words after that.
I have friends who have lost their faith. I have a friend who went from missionary to atheist in a matter of months. I have another who went from preaching to doubting in a matter of months.
I have other friends who have out-wrestled Jacob AND Job to keep their faith … having lost those dearest to them, yet remaining in the ministry. Some have remarried; brought new children into their hearts and families through these marriages.
And I am not my friends.
God and I are not exactly on speaking terms.
That is, I talk to Him and He does the listening. He doesn’t seem to say much of anything back anymore.
Not like He used to.
Except – and He’s funny about this; He’s a divine comedian, in fact – except on Sunday morning.
I teach at a tiny church in the slightly bigger town next to where I live. I don’t preach, because I’m smart enough to know I’m not gifted at preaching. And there’s no need for preaching. Preaching is for people who haven’t heard the gospel. There are, on a good Sunday, ten of us at my tiny church and we’ve all long since heard the gospel. So I teach. We try to dive deep into the word. We discuss. We argue sometimes. I try to keep it loving, or failing that, civil. We midrash. I teach.
And I am the worst. As far as the teaching paradigms go, I am the worst teacher ever. It doesn’t work to set out a course of study weeks or months in advance and nibble on each Sunday’s preplanned message a little each day and slave over it in prayer and meditation and practice standing behind a lectern because I teach sitting down from a chair and because God isn’t talking to me that way anymore.
He used to. I’d study and stew and pray and read over something pestering my soul for hours and be able to sit down at the keyboard with a pretty good idea where things were going to go because I felt deep inside that it had been made clear to me, bit-by-bit and bite-by-bite and byte-by-byte.
Now He is silent.
So this blog has been pretty much silent, too.
However, on Sunday mornings, things are a little different.
My little church family has requested a study of prayer. So we are studying prayer from its first instances with Abraham and Isaac’s chief servant through the Old Testament and on to the New … exactly the way we studied the Holy Spirit for more than a year. They are gluttons for punishment. They knew I was going to do this.
On Sunday mornings now, I select four readings. They’re not from a book. They are not necessarily in scriptural order, but I try to keep them in chronological order to the best of my ability. I read them over breakfast. I seek any clarity that’s desperately needed from my books or — cautiously — online. I pray that God will help me be honest.
And once I thought He was trying to communicate to me that was all He was asking for.
Then I go to the little parsonage where we meet and I teach. I try to tell the truth.
When I don’t know, I say, “I don’t know.”
When I have a theory, I say, “That’s just my thoughts on it.”
When I think a doctrine we’ve all heard before is out of whack, I say so and I give my reasons why and I say, “But that’s my line of thinking on it. Yours may be different. I don’t think God is going to judge you based on what I believe, but on what you believe.”
I don’t care where the best insight of the morning comes from or who puts it into words.
I’m just there to sing, pray, worship, break bread, drink a sip from a cup, remember Jesus and live out His love for others while keeping a discussion about Him on track. (It’s always about Him. Even in the Old Testament where we are studying now. It points forward to Him. The gospels point to Him. The Acts of the Apostles and the epistles point back at Him. The Revelation points forward to Him once again.)
And then I go home.
During the week, I pray for my friends and my family. I meet with my church family again on Wednesday evenings, and except for the remembrance at the Table, we worship and do some more midrashing.
Sometimes I poke about in the word because something is distressing my soul. Sometimes I pray about me. Sometimes I pray the rest of Keith Green’s lyrics.
What can be done
for an old heart like mine?
Soften it up
with oil and wine.
The oil is You, your Spirit of love
Please wash me anew
in the wine of Your blood.
But I don’t hear the same response that I used to hear … the wording of verses from scripture that were uncomfortably poignant or illuminating or uplifting. Simply silence. Just His silence.
So I thought I’d confess that I’m a bad teacher. That I am struggling with a God who only seems to speak when He feels like it. That our relationship is strained.
Thought I’d try my hand at this blog again and see if I would know in advance how it would come out.
Nope. I didn’t.
And I sure didn’t expect that I’d be this honest.
Stop positioning yourselves as “pro-choice.” Stop supporting taxpayer-funded abortion centers, which is a violation of first-amendment rights of those who see abortion as murder for religious reasons. Stop playing into your opponents’ hands as they paint you to be baby-killers.
The vast number of oh-so-clever arguments that I see and hear from atheists are, at their core, 
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