I haven’t blogged recently as much as I normally do. It’s been a challenge to keep up with posting/queuing up the almost-20 articles and reviews and interviews submitted for this month’s New Wineskins edition, “Why I Left / Why I Stay.”

And changes have been taking place in the Brenton household. Not all of them are for public consumption, but this one certainly is:

http://news-prod.wcu.edu/2012/05/angela-brenton-appointed-wcus-new-provost/

My wife, Angela Laird Brenton, has been appointed the new provost at Western Carolina University in Cullowhee, North Carolina. Her position begins August 1.

So early next week, our house goes on the market. And this weekend, we’re de-personalizing it — taking down the family pictures and packing away the collectible tchotchkes to give it that “Why, I’m ready for you to live in me!” HGTV-look. In fact, we’re already starting to pare down and pack generally.

We’ll make a trip, hopefully in June, to go house-hunting in the hills of western North Carolina.

I don’t know what I’ll be doing there, but I have a strong feeling that — given what I’ve been doing this weekend — I’ll be doing a lot of unpacking.

Your prayers and good wishes are always welcome.

“The one, simple theological take-away that I want you to get from this is: God is still moving.”

It’s three in the morning, and that is the phrase that I just now awakened with in my head. I’ve just been dreaming that I’ve been blogging. I can’t remember ever having done that before. I also can’t remember what I was writing in the context of the dream, but I know I won’t be able to get back to sleep until I can put this restless thought to rest.

“By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.” ~ Genesis 2:2

No. It doesn’t stop there. He is no Deist God who created everything and then took eternity off. There’s another verse right after it:

“Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.” ~ Genesis 2:3

He rested one day and He rested specifically from one thing: “from all the work of creating that he had done.”

“Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them …” ~ Exodus 14:19

“For the LORD your God moves about in your camp to protect you and to deliver your enemies to you. Your camp must be holy, so that he will not see among you anything indecent and turn away from you.” ~ Deuteronomy 23:14

He moved to create. He moved to destroy evil, immersing it in flood. He moved with Abram to Canaan, with Joseph to Egypt, to the wilderness with Moses and all of Israel. Whether as a smoking censer, a prophetic dream, a burning bush, or a pillar of cloud/fire … He moved with His people, leading them from the fore and protecting them from the rear.

He moved with them for generations as they moved into the land promised them and spread themselves upon it. He moved away from them when they moved away from Him just as He had warned.

He moved into a zygote and moved to grow and lived among them in the person of His Son Jesus, teaching and moving restlessly about Israel, Samaria and Judah with good news that His salvation had returned. He moved until pinioned to a cross and death stopped His movement cold.

For a day. Two days. Three days.

Then He moved within those who had followed Him, moved His Spirit within them, moved with the good news throughout Asia Minor, Greece, Rome, Spain … throughout the world. He promised He would be with them until the end, helping them move the hearts of men and moving mountains of sin into the depths of the sea and destroying evil by immersing it in the flood of His own blood.

Unless you can somehow prove that the end has come, then He is still moving.

The One who set in motion all creation, who choreographs the stars and planets in their nightly dance, who stills the sun for a day then moves it on, is moving still to lead His people from the fore and protect them from evil from the rear.

Not just on Sunday, but every day. Not just during the day, but while you sleep at night, in every part of the world and universe, moving in the hearts of those tender toward good and love and righteousness.

He is leading to an inevitable Day when He moves among us again, as perceptible then as He is real now, not by faith but by sight.

I lift up my eyes to the mountains—
where does my help come from?
My help comes from the Lord,
the Maker of heaven and earth.

He will not let your foot slip—
he who watches over you will not slumber;
indeed, he who watches over Israel
will neither slumber nor sleep.

The Lord watches over you—
the Lord is your shade at your right hand;
the sun will not harm you by day,
nor the moon by night.

The Lord will keep you from all harm —
he will watch over your life;
the Lord will watch over your coming and going
both now and forevermore. ~ Psalm 121

God does not slumber nor sleep.

But I would like to now.

So the one, simple theological take-away that I want you to get from this is: God is still moving.

Monday, I return to the ranks of telecommuters. I’ll be working at home again, concentrating on updating and putting the Web site of my home church into the best possible condition — hopefully, upgrading its Joomla operating system from antiquated version 1.2 to something a little more contemporary.

I’ll come back in to the church office on Tuesdays for staff meeting and to pick up changes for the online church directory and chat with ministry leaders about items that need to go on their Web sites.

I say “return” because I’ve done this before. After we moved back to Little Rock from Abilene, I continued to work as the Content Manager for the Abilene Reporter-News from 2001 through 2003. I retrieved content from the newspaper pages’ pasteup files through a Virtual Private Network connection and reformatted them to post on the Web site. So I’m used to working at home.

I had a personal standard that I tried to keep then and will try to keep now: I will still shave. I will still wear cologne. I will not work in my pajamas.

Or anyone else’s.

I don’t take down a post very often, and never without prayerful consideration.

But I don’t blog in order to tick people off. Provoke people to think, sure. But not to just be ornery.

I’m afraid I may have come off that way, through my inability to communicate or unclarity of thought or even the possibility that I am flat-out wrong.

I appreciate the willingness of Nick Gill and Jennifer Thweatt-Bates (their blogs are linked to the right) to contact me via Facebook and cause me to reconsider. That’s what good friends do!

So this post may or may not reappear after reconsideration and rephrasing.

If not, you didn’t miss nuthin.’

Postscript: After reconsideration and rephrasing, the modified post has been re-posted and should appear below this one on the chronologically-listed pages.

Agin’.

I’m agin’ ’em. Against them, that is, if you’re not from the South. My word about labels is “against.”

Especially labels used within the church of our Lord. “Conservative,” “progressive,” “liberal” — they’re all just designed to facilitate the process of choosing up sides and smelling armpits, as my colorful late uncle Gene Ellmore used to say.

They’re not accurate. There are some who would have you believe that Restoration Movement churches — or at least Churches of Christ — are divided into two warring camps, conservatives and progressives. The more accurate picture of our fellowship is that of a sneeze. You can’t bisect it because it’s all over the place and moving farther apart with every microsecond.

I haven’t said anything about ongoing findings that attendance and membership is shrinking, but I will acknowledge it as researched fact. It is not, of course, just our fellowship but the entire body of believers at large. Labeling each other, calling names, accusing and villifying and pillorying each other is not going to help to maintain the unity of the Spirit in the bond of peace.

So I will not use the labels. I will discourage their use. They’re inaccurate and divisive.

(And don’t go quoting “Nicolaitans” at me until you have definite proof who they were and what their beliefs/works were and that they did not call themselves by this name in order to provoke division. Its use in the Revelation is not a license to divide and hate. And by the way, it is the “practices” or “deeds” of the Nicolaitans and what they teach that is hated there.)

There is one body; one church.

We would do well to remember that.

“Preacher? Oh, hi! I’m glad I caught you at a good time. I just had to tell you about my friend at work!”

“The one you’ve been studying the Bible with at lunchtime?”

“Yes! I’m so excited! We finished talking about the gospels today, and he said he believes that Jesus is the Son of God! He’s accepted Christ as his Savior!”

“Did he now? Well, that’s too bad.”

“Too bad? Excuse me?”

“Yes, too bad. You’ll have to stop teaching him now. In fact, you can’t have any contact with him at all. If you see him, turn your head. Walk away.”

“What in the world are you talking about?”

“Are you so dull? Your friend believes that Jesus is the Son of God! You said so yourself! But he hasn’t been baptized. Doesn’t recognize it’s necessary for salvation. He’s just like all of the other denominational church-goers out there who think they’re saved without baptism!”

“Well, then I’ll teach him. We were going right into Acts next …”

“You can’t teach people like that! The best thing you can do for them is shun them! Show them your back! Have no fellowship with them until they learn! Maybe they’ll come to their senses and actually read the Bible and come crawling in penitence to the true church, but if not — and in the meantime — what’s happened to your friend is all your fault!”

“My fault?”

“Yes! You should have started with the plan, just like Peter did in Acts 2! There’s always plenty of time afterward to explain to people about Jesus and who they believe in … the important thing is to baptize them now, before something terrible happens and they’re forever damned in a fiery hell! What in the world gave you the idea to preach Jesus first? — And while we’re on the subject of your ineptitude, have you explained to that hapless sister of yours yet what will happen to her if she doesn’t divorce that second husband and remarry her first one?”

Yes, I know that the Bible is God’s revelation of Himself to man these days. Yes, I know that some maintain that the Bible can be read and understood by anyone. (I suppose, excepting those who speak a language to which the Bible has not been translated. Or people who have not been trained to read. Or people who are mentally challenged and can’t read. Or small children.)

But surely no reasonable person can maintain that God reveals everything about Himself in scripture, or that everything in scripture is crystal clear, or that every conclusion a person can draw from scripture can be relied upon with absolute certainty.

(Oh, wait. Maybe I’d better go back and review the comments from my last post.)

So let me put it this way: I don’t know anyone who can answer all of God’s questions to Job. I don’t know anyone who knows the exact time and date of Jesus’ return. I don’t know anyone who knows for absolute certainty what heaven is like or the biological characteristics of the resurrected body or the complete and literal story of angels, Satan, hell or judgment.

I have to conclude that there are a lot of things that scripture hints at, but does not fully describe; a lot of things it mentions, but does not go into detail about.

And if we believe that God’s Holy Spirit inspired scripture and perhaps even had a hand in the selection of materials in its canon … then we probably believe that God reveals in it, yet also conceals.

If so … why would He do this?

Let me offer a few possible reasons:

1. The nature of faith. Faith is not fact (Hebrews 11:1). In His wisdom, God has decided that people who have not seen yet have believed are blessed (John 20:29). Those who believe are recipients of a promise (Acts 16:31; Romans 10:9).
2. Our need to recognize God’s superiority. It makes us humble and brings penitence (Job 42:1-6; Isaiah 55:7-8) to realize that we cannot understand everything that God understands.
3. Our need recognize our own inferiority compared to God. The fact is, there are things God does and knows that we simply can’t understand (Ecclesiastes 11:5; 1 Kings 8:39; Matthew 9:4; John 5:42).
4. Our tendency to become conceited when much is revealed to us (2 Corinthians 12:17). Especially when we need to be humble (Romans 12:3) as Christ humbled Himself (Philippians 2).
5. It is good for us to wonder about what is not revealed and meditate on it (Psalm 119:27 – see the entire chapter; Psalm 145:5; 2 Corinthians 3:18). There is blessing in doing so (Psalm 1).
6. God wants us to ask for His help in understanding. There was no bound, collected Bible in the first century – nor for several centuries to come. There was never an indication in scripture that scripture alone was or ever would be the only way in which He reveals Himself. He promises to give us His Holy Spirit when we ask (Luke 11:13) and obey (Acts 5:32), and among the Spirit’s gifts are to aid in understanding (John 14:26), expression (1 Corinthians 12:13), and integrity of memory (2 Timothy 1:13-14). Jesus deliberately concealed some of His teaching in parables and intentionally waited for His disciples to ask their meaning (Luke 8). Was He withholding information? Only from those who didn’t ask.
7. God wants us to ask for the community of others in understanding. An Ethiopian reading prophetic scripture was asked by Philip if he understood. His answer: “How can I, unless someone explains to me?” (Acts 8:30-31ff). Sharing understanding of scripture was to be part of gathered worship (1 Corinthians 14:29-31). We should instruct one another (Romans 15:14).
8. God wants us to be discerning. That doesn’t mean that all knowledge and wisdom is handed to us, literally, word-for-word; but that — in addition to asking for help from His Spirit and from community of others who want to learn — we work for it and the labor adds value to what we discern. As a result of yearning and discerning (as opposed to shrugging and mocking), knowledge comes more easily (Proverbs 14:6). It speaks of our respect for Him (Proverbs 1:7).
9. God wants us to understand that knowledge isn’t everything. In 1 Corinthians 8:1, Paul said it this way: ” … We know that ‘We all possess knowledge.’ But knowledge puffs up while love builds up.” In chapter 13, he will explain how absolutely vital love is: “… where there is knowledge, it will pass away. … these three remain: faith, hope and love. But the greatest of these is love.”

This last possible reason — to me — is perhaps the most deeply resonant one.

I’ve blogged before (Sunday Morning in a Garden) about the principle John communicates in saying on that blessed resurrection day:

Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed.  (They still did not understand from Scripture that Jesus had to rise from the dead.)

~ John 20:8-9

They saw and believed … even though they didn’t understand the scripture.

That is still possible for us: to believe even though we don’t fully understand every detail about God from scripture, or even about scripture itself. It is not by our level of understanding that we are judged; or by the accuracy of our interpretation that we are saved.

It is by grace through faith (Romans 5:2; Ephesians 2:8).

I’ve become convinced that certainty about what everything means in the Bible is a trap and a lie and the slipperiest slope ever.

Because it depends so heavily on the power of human reasoning.

And it usually doesn’t ask the Holy Spirit for help.

Certainty about everything in the Bible is, for some, absolutely necessary or their doctrine can become contaminated with uncertainty and their works found sinful because they did not — in every instance — rightly divide the word, and felt that somehow the intellect God gave them was a guarantee that they could and should and a command that they must.

That’s one of the dangers of seeing a command behind every period in every sentence of scripture, you see.

And I’m exaggerating, of course, for the value of emphasis — and please don’t take me to task for it as if no one on the “certainty” side of the argument has ever done that.

But let’s face it, when we lean on our own understanding … when we fail to ask for the Holy Spirit because we’ve convinced ourselves that He’s no longer given and wouldn’t help if He still were … when we become addicted to the adrenalin rush of certainty plus the power it brings over others ….

… we’ve gotten ourselves into a mess of trouble.

We’ve become self-reliant … authoritative … superior … judgmental … arrogant.

— when by contrast Jesus asks the believer to be reliant on Him, on His authority, on His superiority, on His judgment, on His humility.

Not everything in scripture is a command.

Nor is everything in scripture crystal-clear. Not every prophecy and mystery is self-explaining to the superior intellect.

If it were, then the humbly-blest (pathetic souls like me who can barely think their way out of a cardboard box) would be locked out of the gates of heaven for their ignorance and inability to decode God’s hidden agenda in scripture. Not because they didn’t obey; but because they didn’t obey everything they couldn’t understand.

Wow. That sounds really fair of God to damn the stupid.

Which leads me to believe that, when we rely on our own certainty instead of God’s, it’s because we’ve chosen to have a view of God that makes Him psychologically warped, secretive, vindictive, and condemnatory above all — while proclaiming Himself to be loving, kind, forgiving, merciful and just.

That’s where atheists go. They choose not to believe in Him because they don’t want to, and that’s the way they describe Him.

What does it say about the believer who chooses to believe in Him being that way?

Far too much of what we’ve been certain about are interpretations of scripture, conclusions drawn from it, based entirely on human logic that turns out to be fundamentally flawed under close inspection.

But there is one thing we can hang our hats (and souls) on — and should, and must:

God is who He says He is.

There are mysteries in scripture which He chose not to reveal in plain language — truths He reserves unto Himself, until the time He chooses to reveal them (and Himself) and in the way He chooses as well.

Even Jesus did not know the day and the hour.

Paul did not have instructions from the Lord on some issues.

There are things that angels long to look into.

You can be certain of it. You can be certain of what He says. You can be certain that He means what He says.

You can be certain that if you use even your best human logic to try to Sherlock out what He meant to not say, you will fail.

You can also be certain of this: reliance on self to be smart enough, good enough and by-golly-people-like-you-enough to earn your place in heaven is always going to fail.

Gnosis was never meant to be your god.

Certainty was never meant to be your god.

But what your God wants you to be certain about, He makes abundantly clear in scripture and His  words require no interpretation, no conclusions drawn, no human doctrine created to defend or explain.

They say what He means.

No more.

No less.

So don’t add. Don’t subtract. Don’t multiply or even divide them to the point where they no longer make His sense.

Ask for help. Ask for the gift of discernment given through the Holy Spirit. It just might be given.

If God loves us, He will tell us what we need to know.

But understand ahead of time that sometimes the scroll is meant to be eaten, and sometimes the words are sealed up for another time.

I’m certain of that.

The WordPress.com stats helper monkeys prepared a 2011 annual report for this blog.

Here’s an excerpt:

The concert hall at the Syndey Opera House holds 2,700 people. This blog was viewed about 19,000 times in 2011. If it were a concert at Sydney Opera House, it would take about 7 sold-out performances for that many people to see it.

Click here to see the complete report.