Every Day or Sunday Only? Unauthorized Worship, Part 6

Tongues of Fire on PentecostI have nothing against worshiping God together on Sunday. Worship has been practiced among believers on Sunday since the early days of the church.

What I oppose is the notion that gathered worship can only take place on Sunday; that it is only “commanded” on Sunday; that it only has significance on Sunday.

Really? Where in scripture do we read that?

Oh, I’m fully aware that Acts 20:7 says, “On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight.”

I’m also completely certain that 1 Corinthians 16:2 has the instruction: “On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made.”

But to insert the word “only” at the beginning of each sentence and to bind the example of the first passage and the instruction of the second as a command for all believers for all time – I believe – is going beyond what the word of God says.

I’m also cognizant that as early as about AD 107, Christian writers were urging the observance of gathered worship on Sunday to especially commemorate the resurrection of Christ (Matthew 28:1; Mark 16:9; Luke 24:1; John 20:1):

  • AD 107: ” … let every friend of Christ keep the Lord’s Day as a festival, the resurrection-day, the queen and chief of all the days of the week. (Ignatius, Epistle to the Magnesians, chp 9. Ante-Nicene Fathers , vol. 1, pg. 62-63.)
  • AD 130: “Moreover God says to the Jews, ‘Your new moons and Sabbaths 1 cannot endure.’ You see how he says, ‘The present Sabbaths are not acceptable to me, but the Sabbath which I have made in which, when I have rested [heaven: Heb 4] from all things, I will make the beginning of the eighth day which is the beginning of another world.’ Wherefore we Christians keep the eighth day for joy, on which also Jesus arose from the dead and when he appeared ascended into heaven. (15:8f, The Epistle of Barnabas, 100 AD, Ante-Nicene Fathers , vol. 1, pg. 147)
  • AD 150: “But Sunday is the day on which we hold our common assembly, because it is the first day of the week and Jesus our Savior on the same day rose from the dead.” (First apology of Justin, Ch 68)
  • AD 150AD: “And on the day called Sunday there is a gathering together in the same place of all who live in a city or a rural district. … We all make our assembly in common on the day of the sun, since it is the first day, on which God changed the darkness and matter and made the world, and Jesus Christ our Savior arose from the dead on the same day. For they crucified him on the day before Saturn’s day, and on the day after (which is the day of the sun the appeared to his apostles and taught his disciples these things.” (Apology, 1, 67:1-3, 7; First Apology, 145 AD, Ante-Nicene Fathers , Vol. 1, pg. 186)
  • AD 190AD: He does the commandment according to the Gospel and keeps the Lord’s day, whenever he puts away an evil mind . . . glorifying the Lord’s resurrection in himself.” (Clement of Alexandria, Vii.xii.76.4)

I think that’s great! And I even understand why morning would be a preferable time for that observance! But although there is a special reason to commemorate – even celebrate! – the resurrection … where is the word “only” which limits us to this one day?

For those who require scripture to “authorize” everything that a church does … where does the authorization come for gathering to worship on any other day of the week – say, for instance, Wednesday? (And if it ain’t authorized, then worship must be forbidden … right?)

The earliest believers in the first century had no scriptural authorization to meet on the first day of the week; what scripture commanded was to observe the Sabbath.

(I suppose the “authorization” for Sunday nights would be John 20:19, though that’s really stretching it!)

Well, I’ll tell you where everyday worship comes from, if it must indeed be “authorized” by scripture: Acts 2:42-47.

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

Did you notice all the things they did? They shared to the apostles’ teaching. They enjoyed fellowship. They broke bread (the term used in Acts 20:7). They prayed. They were awestruck. They shared. They took Jesus seriously at His encouragement for them to sell their possessions and give to the poor (Luke 12:33). They met at their place of worship, the temple courts (where women would not be excluded). They opened their homes and dined together. They praised God.

Is it any wonder that they also enjoyed the favor of all the people and that the Lord added to their number daily those that were being saved? (One would have to assume that, given the events recorded a few verses before, they were also baptizing people daily.)

They were doing all of the things we do in church – and so much more – and doing them daily. And if we try to fit all of the possible acts of worship (see Gonna Need More Fingers) into one day a week – rather than each day of our lives, as Paul recommends in Romans 12 – we’re gonna need more hours in the day!

We folks of the Restoration Movement have a kind of pride in the notion that, a couple of hundred years ago, some of our forebears in faith sought to restore the New Testament church to the glory that it had in the first century.

When you look at Acts 2, don’t you think they might not have gone far enough back?

We need to look back to a time when believers were being restored in their relationship to Christ … doing every little thing He had suggested … celebrating with thanksgiving the grace that had been given to them through His death and resurrection by generously giving and graciously receiving … dining together to perpetuate His ongoing table ministry with loving hospitality.

In other words, the earliest believers were doing everything they could to become more and maybe just like Him.

Every single day of every week of every month of every year – even Sabbaths! – just like Jesus did.

If our hearts were so afire as the tongues of Pentecost and the hearts of the believers who heard them, we wouldn’t need any command, example, necessary inference or authorization to worship God all the time … would we?

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Are We Commanded to Sing?

Is every scripture stated in the imperative mood (“You do this”) automatically a command for all people of all generations to follow? I don’t think so, or we’d all be going into Jerusalem to look for a man with a donkey’s colt, drawing water for Jesus at a well near Sychar, and taking a little wine for our stomach’s sake and our frequent illnesses.

Is every scripture stated in the imperative mood even necessarily a command at all?

Here are the two that have generally been identified as commands to sing. I’ve heard a cappella-only advocates describe them that way; I’ve heard accompanied-praise advocates describe them that way. I’ve probably even described them as commands myself.

But I’m reconsidering:

Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.~ Ephesians 5:18-20

This instruction does seem to address gathered worship (“speaking to one another”; “to the Lord”), but not necessarily exclusively gathered worship. Yet what begins the imperative of the instruction is a call to sobriety. Being filled with spirits “leads to debauchery”; being “filled with the Spirit” leads to something quite different. And “be filled with the Spirit” is the second imperative, modified with the result of it. The third imperative is double: “Sing and make music from your heart”. If one sings to the Lord, it should come from a grateful heart that prays such praise through Christ. Plus, if there is some reason that a worshiper is prevented from singing, he/she is still heard by God for the music of the heart. No one is excluded (as some – many – were from worship under the Old Covenant).

Should the New Covenant be known and characterized by commands which, by their very nature, exclude certain things, practices and people? Or should it be seen primarily as instruction, encouragement, mentoring, promise, blessing – and, yes, very few but very important commands (like loving God wholly and loving others as one’s self)?

What about the second imperative:

Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. ~ Colossians 3:16-17

This also seems to describe a situation of gathered worship (“teach and admonish one another”), though again not exclusively.

Here, the imperative is to let the gospel enrich the believers – modified by “as you teach and wisely admonish one another with psalms, hymns and spiritual songs AND “singing to God with gratitude”.

How often do we describe “Let the message of Christ dwell among you richly” as a command to be followed? Or “teach and admonish one another”? This is not just a question of emphasis – though I’m trying to point out Paul’s emphasis in phrasing these instructions – but a question of intent. Are these all commands, or are they more accurately described as instruction, encouragement, mentoring, promise, blessing …?

Are they intended for all believers for all time? Or for those who couldn’t/can’t remember how to behave in gathered worship … what and whom/Whom to remember while worshiping … or even that worship and mutual encouragement is supposed to be taking place?

Do we miss the point of both of these passages by classifying them as “commands”? Something to be done and checked off our order of worship in church, having done it in some way “correctly”?

Isn’t the point of both of them that we lift up each other in our musical worship and do so through Christ? That we should not forget each other nor Him?

Now, where I think we really miss the mark is when we re-classify passages which are examples as being “commands,” thereby promoting them to new prominence in our hierarchical CENI (command, example, necessary inference) hermeneutic. Because Jesus or Paul did something, are all people of all generations commanded to exactly repeat and imitate it? I don’t think so, or we’d be riding donkeys into Jerusalem and having all of our Timothys circumcised (but not our Tituses).

What are the examples of singing in the New Testament? (I list only these because there would be too many in the Old and too many who do not accept what they do not wish to accept from the Old anyway.)

And Mary said: “My soul glorifies the Lord …” ~ Luke 1:46

His father Zechariah was filled with the Holy Spirit and prophesied: ~ Luke 1:67

When they had sung a hymn, they went out to the Mount of Olives. ~ Matthew 26:30 and Mark 14:26

About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Acts 16:25

For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed and, moreover, that the Gentiles might glorify God for his mercy. As it is written:
“Therefore I will praise you among the Gentiles;
I will sing the praises of your name.” ~ Romans 15:8-9

So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. ~ 1 Corinthians 14:15

Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. ~ James 5:13 (Okay, not strictly an example, but an imperative in the singular – bear with me for the reason it’s here.)

And they sang a new song, saying: “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. ~ Revelation 5:9

And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. ~ Revelation 14:3

And I saw what looked like a sea of glass glowing with fire and, standing beside the sea, those who had been victorious over the beast and its image and over the number of its name. They held harps given them by God 3 and sang the song of God’s servant Moses and of the Lamb: ~ Revelation 15:2-3a

I think that’s it. I believe that’s all. If I’ve missed any, I apologize and will add them if you’ll point me to them.

But I think what these ten examples reveal may explain why they outnumber the imperatives five to one.

Let me cut to the chase. In each of these examples, was there anyone singing who had to be commanded to do so? Was there anyone who was not deeply motivated in some way – joy, sorrow, challenge, need, awe, reverence, thanksgiving, missional enthusiasm – to sing? Did they have to wait for someone to show up with a bound book of New Testament scripture bookmarked to the first two imperative passages above?

My point is simply this: Believers who recognize the kindness and severity and justice and mercy and grace and all-consuming love of God the Father expressed exquisitely in Christ confirmed powerfully by the Holy Spirit through the church throughout all generations do not have to be commanded to sing their fellowship and brotherly love and mutual encouragement and praise and gratitude and adoration and submission and petition and joy and sorrow and reverence.

Those who don’t always perceive these things might need to be reminded to remember each other and Christ when they do sing. They might need to be urged not to let their gatherings cease worshiping and get out of hand when they worship in song. They might need to be persuaded to stay grateful.

But the believers who don’t need those nudges; people who are literally and figuratively inspired … you don’t have to order them to sing.

You can’t stop them.

The Instrumental Music Issue

The Instrumental Music IssueToday, the latest edition of New Wineskins goes live with an introductory article by Guest Editor Jay Guin outlining the contents and direction of The Instrumental Music Issue.

We debated the merits of inviting advocates from both sides of this contentious issue to add their thoughts, and in the end agreed that one side has already had, perhaps, more exposure than the issue deserves. And there are always the comment boxes available below each article for registering one’s view. (I only remove entries there which are spam, abusive or slanderous, duplicated by software/user glitch, or with which I disagree. Just kidding on that last one.)

As WebServant for New Wineskins, my own views on the matter are pretty much represented on this blog and also available for public scrutiny – most of them at the worship or unauthorized worship category links at the far right.

Spirit and Truth

God is spirit, and his worshipers must worship in spirit and in truth. ~ John 4:24

What does Jesus mean by that: “in spirit and in truth”?

I have heard it taught – perhaps you have, too – that when Jesus says “in spirit,” He means that the spirit of the worshiper is engaged in worship, and when He says “in truth,” He means that the worship obeys God’s commands for worship.

Where does that interpretation come from?

Does Jesus use the word “spirit” exclusively to describe the spirit of an individual person? Is it possible that He is speaking of the Holy Spirit within an individual person instead – or also?

Does Jesus use the word “truth” exclusively to describe God’s commands? Does He even use it to describe God’s commands at all? Is it possible that He is speaking of truth here as the accurate proclamation of fact (as He uses it a few verses before – 4:18)?

The quote above, of course, is not isolated. It is part of a conversation with the woman at the well near Sychar, Samaria in John 4. The entire conversation is about truth. The entire conversation is about Jesus: the Truth, the Living Water, the Messiah.

As nearly as I can tell, Jesus never uses the word “truth” in John or any other gospel (or through His Spirit in any New Testament writing) to describe a set of commands from God.

He uses it to describe prophecies He shares; He uses it to describe characteristics of God’s children; He uses it to describe Himself and God’s word. His followers later use it to describe the gospel; and will speak of walking in the truth and obeying the truth or the gospel – not as a set of instructions – but as a Christlike way of life.

Not once do I find “truth” used to describe anything but the accurate proclamation of fact.

In fact, one of Jesus’ points to the woman at the well is that man’s interpretation of God’s commands are not His commands at all; where one set of forefathers or another claimed as the unique place and way of worship was irrelevant. God’s desire is worship from the heart of the worshiper, wherever he/she is. (See Isaiah 29:13 and its context … and the reason Jesus quotes it in Matthew 15 and Mark 7.)

Jesus seems to speak on one occasion in scripture of an individual person’s spirit (Matthew 26:41; Mark 14:38). In virtually every other instance in the gospels, a writer refers to Jesus’ spirit (which He gives up at the cross) or evil spirits whom He casts out (plural) or the Holy Spirit (singular). In the remainder of the New Testament, the same holds true; the exceptions are when Stephen surrenders his spirit at his martyrdom (Acts 7:59) and several occasions in which writers speak of an individual’s spirit (Examples: Romans 8:16; 1 Corinthians 5:5, 7:34, 14:14-16).

But in the great majority of those passages in which a person’s individual spirit is mentioned, it is in the context of (hopefully) being united with the Holy Spirit. Don’t just take my word for this; check it out for yourself:

God’s desire is for His Spirit to be united with ours (1 Corinthians 3:16, 6:17; 2 Corinthians 1:21-22; Galatians 4:6; Ephesians 1:13, 2:22, 3:16, 5:18; 2 Timothy 1:14, 4:22; 1 John 3:24).

Is that what Jesus is communicating to the woman at the well in Sychar? He has not given up nor fully given out His Spirit at this point, nor has He taught His closest followers about His Spirit in those final days of His mortality.

But this is what He tells her in the verse right before the one quoted above:

“Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks.” ~ John 4:23

The time was coming; the time had come. They were right on top of it. And He says this will happen, because it is the Father’s will.

So I’ve had to come to the conclusion that what Jesus means by the phrase “in spirit and in truth” means that, in order to truly worship God who is spirit, we must be united with His Holy Spirit; we must worship as a proclamation of truth from the heart that we thoroughly believe – loving Him with all our heart, mind, soul and strength.

And that His instruction has nothing to do with rules made up by man and attributed to God.

The Fourth of July

Now that it’s over, and the subject is no longer quite as inflammatory by being outdated, I’d like to tell you what I believe about celebrating the Fourth, saying the Pledge of Allegiance, singing “The Star-Spangled Banner,” displaying the flag and doing any or all of those things in a church building whether on a Sunday morning or not.

I believe Romans 14. Specifically, on the point of the subject at hand, I believe verses 5 through 13.

One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. For none of us lives to himself alone and none of us dies to himself alone. If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.

For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God’s judgment seat. It is written:
” ‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
every tongue will confess to God.’ ” So then, each of us will give an account of himself to God.

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.

This is not a cop-out answer. I believe it is the right answer, the complete answer, the scriptural answer, the answer inspired by the Holy Spirit of God and Jesus Christ, His Son about referring to our country in worship.

It ain’t right. It ain’t wrong. Get over it, folks.

Everybody’s going to have a country. Everybody’s going to want what’s best for his/her country. That doesn’t mean that everybody wants only his own country to prosper or to know of God’s love or to be blessed. But let’s face it, the folks in every country have their own flags and their own national birthdays and their own patriotic songs and pledges and fealties and loyalties and preferences.

Israel’s leaders (and later, Judah’s leaders) prayed for God to bless their nation. God often indulged their requests – when they were obedient. And when they weren’t, He reminded them through His spokespersons that He didn’t love them any more or less than the people of the nations around them.

Singing patriotic songs at church is not essentially different from singing songs like “Come to the Church in the Wild Wood” or “Precious Memories,” which thoroughly bless some people but have no intrinsic spiritual value (other than, perhaps, an oblique reference to “unseen angels”). Some patriotic songs – “America the Beautiful,” for instance, actually contain a prayer for God’s ongoing blessing of the land and its people. They don’t include or exclude others by not mentioning them. They are what they are: patriotic songs.

And to exclude them entirely because they are not specifically worship songs to God is just silly. We’re also advised in scripture to “Speak to one another with psalms, hymns and spiritual songs” as well as to “Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.” The verses sit right next to each other (Ephesians 5:19-20). They are co-equally important. Don’t give me a bunch of hooberbloob about not singing entertaining songs if you have ever been uplifted or blessed by any of the songs you’ve sung (and heard; you know you’re hearing them, too) at church. They’re meant to be entertaining to God, and above all else, to help us help each other recognize and confess His extraordinary wisdom, power, justice, mercy and love.

My advice (and that’s all it is) is to choose worship activities wisely and sparingly if they don’t express that kind of worship. We only give ourselves about an hour at best – out of the 168 that God gives us each week – to praise His name together and build each other up. Why not choose songs, pledges, oaths and symbols that express our worship as – first of all – His people; His nation … and incidentally of this nation that He seems to have superabundantly blessed?

Let’s do a few things which recognize that perception of ours and which bless people who have especially deep loyalties to this country – who may have served to defend her, or have lost dear ones who did – but let’s not go overboard with it. Keep first things first. Give honor to whom honor is due (Romans 13:7) and give glory and worship to Whom it is due (Psalm 29:2).

Let it all be done in peace for mutual edification (Romans 14:19); patriot for pacificst and pacifist for patriot.

Let all be done – eating/drinking, fasting; day-observing, day-ignoring – let all be done to the glory of God (1 Corinthians 10:31).

And, uh, please … no fireworks inside the church building!

Instruments of His Peace, Part II

Wow. That Part I sure was a long time ago. Wonder why I didn’t mark it “Part I”?

Maybe because, as I confessed last year, I am a world-class conflict avoider, and I said only as much as I could stand to say.

And because I continue to encounter people of good faith and firm conviction within the fellowship of Churches of Christ who simply believe with all of their hearts that the Bible (or at least most of the New Testament) inarguably forbids worshiping God through Christ today with instruments of music other than the voice … well, because of that, I can’t just let the subject drop.

A dwindling few of them have gone beyond the pale in making personal attack, judgment and condemnation on the question (which, for them, is no question at all). Yet many more have not. They simply teach that it is sin, that it displeases God and – some would say – will eventually lead to eternity in hell.

The teaching is based on presumption of the authority of the Bible as an end-to-end book of law, its complete sufficiency in all matters and questions of right and wrong, and therefore, righteousness and damnation.

That’s the first problem I have with this teaching. Where does the Bible claim to be – or even imply that it is – only law and wholly sufficient in every possible question or practice?

The answer might go, Well, 2 Timothy 3:16, for one.

Is that what it says, though? Does it say “all-sufficient”? Or just “useful”?

How about 2 Peter 1:3?

Where does that say “scripture” or “God’s Word”? Doesn’t it say “divine power” and “knowledge through him who called us”? And if that somehow necessarily implies scripture and only scripture (and somehow I doubt that the revelation of God’s divine power and the one who called us is limited to scripture, since I see Him living through His Spirit in other Christians all the time) let’s just go there. Let’s go to scripture. What does scripture say about worship with music?

Let’s start with the examples: Matthew 26:30 and Mark 14:26 and Acts 16:25.

Great example. If Jesus could sing with His followers on the way out to the garden and His imminent arrest, I should be able to do the same, even weighed down with my own sorrows. Same for Paul and Silas in jail. I don’t see any instruments there. I’ll grant that they probably didn’t lug any out to the garden or into the jail. (Though neither of those examples is in a church/synagogue setting.)

But Matthew 18:20!

It’s a great comfort to know that Jesus is with us when two or three of us are gathered to pray and ask God for something … but does He say that makes it a church in musical worship together?

The commands, then: Ephesians 5:18-20.

I’m not sure I’d call them “commands,” since Jesus only gave us one that enveloped the two most important ones in the law. Why not call them “principles”? I completely agree with the principle that we should be filled with the Spirit, rather that with alcoholic spirits – and that thanksgiving for everthing through Christ should characterize our songs to each other. The setting seems to be, not so much gathered worship, as it is everyday living.

Colossians 3:16: more thanksgiving.

Absolutely. Plus the opportunity to teach and admonish each other through song. Same surround: daily living, rather than just gathered worship.

And James 5:13.

Okay, I’m not convinced that this is talking exclusively about worship in a gathered setting, since the subject and verb are singular – but it’s a wonderful principle for any of us to sing songs of praise when happy. Just as Jesus did and Paul could when suffering – Jesus before leaving for the garden; Paul while in prison after being beaten.

All right then! Finally, the rest of the commands: Romans 15:9, 1 Corinthians 14:15.

Whoa! Whoa! Whoa! Neither of those is a command. Both say “I shall,” or “I will.” They’re expressing more of that gratitude from the heart. Are they examples? Maybe. Let’s take ’em one at a time. Romans 15:9 is quoting Psalm 69:9, perhaps as prophecy that the Lord’s name will be sung to the nations. It was a prophecy that included Gentiles – an important point in Paul’s letter to Rome.

1 Corinthians 14:15 is attempting to set straight some problems with some people speaking – even praying – in tongues during gathered worship, but without anyone translating, interpreting.

The point is that none of these passages has, as its primary tenor, the question of worship with or without musical instruments in an assembly.

Other issues are at hand, and are significantly more important. They are issues of the heart: being sober but joyful, teaching and admonishing, communicating clearly.

The question of the presence or absence of instruments just isn’t there.

If they must be authorized specifically, must not also a song leader, song books or sheet music, pitch pipes, amplification devices, slide or graphic projections also be authorized specifically in order to be scripturally acceptable to God? Does that not take these scriptures and make them say what they do not say?

Who gets to decide which of those supplements are expedient – a term not used with regard to worship in scripture – and which are not?

Does that not make the argument for authorization either man’s teaching binding on no one or God’s teaching binding in every instance in which a question of authorization might arise?

And if, as many from Eusebius until this day have argued, instruments cannot and do not praise God … do the instruments play themselves? Or are they played as the expression of human beings – plucked, stroked, even breathed into by human beings into whom God has breathed the breath of life? Can anyone watch and hear a virtuoso like Yo Yo Ma and still say that only the cello played; that the music did not come from the artist’s very heart and soul as well?

Can you do that with a pitch pipe?

When God breathes His Spirit into us, we become the instruments of His peace. He plays us as His instruments to make His music in this world. It is no longer we who live, but Christ living in us.

Finally, if the argument is made from Romans 14 (which irretrievably puts the question of instrumental/a cappella worship into the category of disputable matters and items of conscience – rather than God’s clear command), neither side can presume to say, “Then why don’t you just see it and do it my way in order to have my fellowship!”

Bottom line, then. Fellowship cannot be extended or denied based upon man’s teaching or preference or interpretation of that which is not specifically and clearly spelled out in scripture. Turning such matters into issues of salvation is arrogant judgmentalism in the extreme. If someone worships differently in such matters; in a way that offends your conscience or mine, we don’t have to worship in that way. But in order to be instruments of His peace, we absolutely must

Accept one another, then, just as Christ accepted you, in order to bring praise to God. ~ Romans 15:7

Good folks – whether we like instrumental worship or not; whether we agree with a cappella-only worship or not as a practice – if we have any heart at all for maintaining the unity of the Spirit in the bond of peace, we must stop preaching Christian brothers and sisters into hell over an issue that our fellowship has raised as some sort of misguided mark of holy distinction from God.

Being “right” about a cappella worship is not one of what we have called five acts of salvation (or any of the other opportunities we have to accept, proclaim and be like Jesus Christ). Nor is instrumental worship “sin” – or it would it not have been in the Old Testament and would be in Revelation 5‘s kingdom-to-come, too?

No one is compelled by scripture to observe the practice they don’t like. No one has to give up the one they prefer.

But we must give up hatefulness and judgment and divisiveness and promoting man’s teachings as if they were God’s.

A "BCV" Quiz on What Constitutes Worship

A quick quiz. (For those not acquainted with the scripture-focused culture of my religious heritage – Churches of Christ – “BCV” refers to “book, chapter and verse.”)

1.) Name the verse(s) where Christians are commanded to meet on Sunday, every Sunday. Hebrews 10:25 Ephesians 4:11-12

2.) Name the verse(s) in which followers of Christ in gathered worship are required to sing songs. Acts 16:25 Hebrews 2:12 Ephesians 5:19 Colossians 3:16 1 Corinthians 14:15 James 5:13

3.) Name the verse(s) containing the command for believers to give as they are prospered each week so that a church building and staff may be supported. 1 Corinthians 16:1-2 2 Corinthians 9:7 Romans 12:8

4.) Name the verse(s) outlining the requirement for Christians to pray in their assemblies. Mattthew 6:9-13 1 Thessalonians 5:17 1 Timothy 2:1

5.) Name the verse(s) commanding the family of Christ to read scripture every time they congregate to worship.

6.) Name the verse(s) dictating that one (or two or three) speakers must expound upon the Word, interpreting it for the rest, each time the faithful assemble. Acts 20:7 Ephesians 4:11-12 1 Corinthians 14:26-29

7.) Name the verse(s) directing Christians to share in the Lord’s Supper each and every week, preferably on Sunday and in the morning. Acts 20:7

What? You say you read the hidden links after each question and these are not all commands? Perhaps none of them are? Many are implied, some are suggested, a few must be inferred?

But are they not taught week in and week out as the law of Christ in our fellowship?

If they are not the law of Christ, then what is the law of Christ; the law of the Spirit of life?

Might it include Mark 12:28-31? Matthew 5-7? Luke 12:33? John 15:17? Galatians 6:2? James 1:26-27? Matthew 28:18-20?

Why do we spend so much time and ink and pixels and hot air on teaching implications, interpretations, suggestions, examples and inferences – necessary or not! – as law rather than what we can be absolutely certain IS the law of Christ, stated in imperative language and centered on the heart of God in this world? As if a few specific acts of worship are somehow all we “have” to do, and if we do them on one or two days a week, we’re okay?

That’s the position you’ll find here and here and here and here and implicitly here and Lord-knows-how-many-other-places.

Pardon me for a moment, but I am a grumpy old man, and I feel this is worth grumping about.

The current issues dividing the emergent conversation and the law-bound, institutional church are largely missing the whole point of incarnational living as Christ in this world; of living a life of worship. These disagreements center almost exclusively on forms of gathered worship; rather than worship by sacrificial living (Romans 12:1-2). They’re mostly about “doing church” rather than “being Christ.” As a general rule, each side is convinced that their way of doing church is the one and only way that will lead them to being saved in the next world without having to become Christ in this one.

Jesus gathered in worship in lots of ways and varieties of numbers and settings with those who followed Him. At the temple. At feasts. On a mountainside. On a plain. In homes. In an upper room. Dining. Fasting. Reading scripture. Paying the temple tax. Singing. Praying. Teaching. Healing. Helping. Forgiving. Encouraging. And many, many other ways. Some of those ways were probably preferred over others by people in His entourage. There is no indication that God rejected or was displeased with any of the ways Jesus or his followers worshiped in the gospels.

They were all sacrificial living; all “serving” (latrueo); all “bowing down toward” (proskuneo); all worship. They glorified God.

The occasions when God became displeased with gathered worship were the ones dealt with in Acts and the epistles when self became more important than His Son – lying to the Spirit about generosity, opinions about feasts and meats, envy over teachers and spiritual gifts, false teachings about circumcision and law and superior “knowledge” required as some sort of salvational supplements to the blood of Christ.

So, I ask again: Why do we spend so much time and ink and pixels and hot air on teaching “how to do church” rather than “how to be Christ”?

And I will tell you the answer as I perceive it:

Because preaching and feeling good about having correctly performed a few required rituals in an hour on Sunday morning is so dadgum much easier than making a 168-hour-a-week lifestyle of self-sacrifice in any and every way that can glorify God – a lifestyle that just might lead you to public ostracism, the end of a career, financial ruin, imprisonment, unjust trial, torture and everything else associated with taking up one’s cross and following Christ.

That’s my answer.

Because it’s exactly why I am failing to be Christ in this world.